First keep thyself in peace, and then shalt thou be able to be a peacemaker towards others. A peaceable man doth more good than a well-learned. A passionate man turneth even good into evil and easily believeth evil; a good, peaceable man converteth all things into good. He who dwelleth in peace is suspicious of none, but he who is discontented and restless is tossed with many suspicions, and is neither quiet himself nor suffereth others to be quiet. He often saith what he ought not to say, and omitteth what it were more expedient for him to do. He considereth to what duties others are bound, and neglecteth those to which he is bound himself. Therefore be zealous first over thyself, and then mayest thou righteously be zealous concerning thy neighbour.
Make no great account who is for thee or against thee, but mind only the present duty and take care that God be with thee in whatsoever thou doest. Have a good conscience and God will defend thee, for he whom God will help no man’s perverseness shall be able to hurt. If thou knowest how to hold thy peace and to suffer, without doubt thou shalt see the help of the Lord. He knoweth the time and the way to deliver thee, therefore must thou resign thyself to Him. To God it belongeth to help and to deliver from all confusion. Oftentimes it is very profitable for keeping us in greater humility, that others know and rebuke our faults.
2. When a man humbleth himself for his defects, he then easily pacifieth others and quickly satisfieth those that are angered against him. God protecteth and delivereth the humble man, He loveth and comforteth the humble man, to the humble man He inclineth Himself, on the humble He bestoweth great grace, and when he is cast down He raiseth him to glory: to the humble He revealeth His secrets, and sweetly draweth and inviteth him to Himself. The humble man having received reproach, is yet in sufficient peace, because he resteth on God and not on the world. Reckon not thyself to have profited in anywise unless thou feel thyself to be inferior to all.
‘The most innocent and defenseless creature, the baby in the womb in the third month of gestation, is sacrificed and dismembered in order to extract tissue from his still palpitating body with which to produce a non-cure, a non-vaccine, which not only does not heal from the virus, but in all likelihood causes a greater percentage of death than Covid itself, especially in the elderly or those who are sick.’
LifeSiteNews July 21, 2021
Archbishop Carlo Maria Viganò, in a foreword to a book on the problem of the coronavirus vaccine, decries the satanic nature of this vaccine using tissue of aborted babies in its production and testing. For this Italian prelate, the vaccine is a tool of the globalist ideology which is “anti-human, anti-religious, and antichristic.”
Viganò sees that “abortion is proposed by the Satanists as a true and proper religious rite,” arguing that in this Satanic world view, through an abortion-tainted vaccine, one becomes a member of the Satanic anti-church. He writes that Satan claims, “through the pharmaceutical companies that use fetal tissue from abortions to manufacture a so-called vaccine that is presented in the delirium of Covid-19 as a sacrament of salvation by which one is incorporated into the ‘mystical body’ of Satan, the globalist anti-church.”
It’s never too late. That was the spirit in which Spain’s freemasons held their recent annual assembly in Madrid, welcoming representatives of lodges from all over the world. The meeting came after a number of other major events organized by Spain’s Grand Lodge in recent months, all part of a bid by an organization that was once ferociously persecuted by General Francisco Franco to rebuild its reputation and establish that it isn’t, and never has been, a danger to the country. After Franco died, there was arguably greater resistance to legalizing the freemasons than there was to allowing the Communist Party to operate.
During his 40-year dictatorship, Franco was fond of referring to the “Jewish-Masonic conspiracy,” even doing so in his final speech, given from the balcony of the Royal Palace in September 1975, less than two months before his death. With the dictator out of the way, Spain began its slow transition toward democracy, as political parties, labor unions, and religious movements were all legalized and civil rights restored. All except for the freemasons, that is, who had to wait until 1979 to be legalized, and only then after the High Court had overruled the Interior Ministry’s initial refusal to allow them to be registered.
The kingdom of God is within you,(1) saith the Lord. Turn thee with all thine heart to the Lord and forsake this miserable world, and thou shalt find rest unto thy soul. Learn to despise outward things and to give thyself to things inward, and thou shalt see the kingdom of God come within thee. For the kingdom of God is peace and joy in the Holy Ghost, and it is not given to the wicked. Christ will come to thee, and show thee His consolation, if thou prepare a worthy mansion for Him within thee. All His glory and beauty is from within, and there it pleaseth Him to dwell. He often visiteth the inward man and holdeth with him sweet discourse, giving him soothing consolation, much peace, friendship exceeding wonderful.
Be thou watchful and diligent in God’s service, and bethink thee often why thou hast renounced the world. Was it not that thou mightest live to God and become a spiritual man? Be zealous, therefore, for thy spiritual profit, for thou shalt receive shortly the reward of thy labours, and neither fear nor sorrow shall come any more into thy borders. Now shalt thou labour a little, and thou shalt find great rest, yea everlasting joy. If thou shalt remain faithful and zealous in labour, doubt not that God shall be faithful and bountiful in rewarding thee. It is thy duty to have a good hope that thou wilt attain the victory, but thou must not fall into security lest thou become slothful or lifted up.
2. A certain man being in anxiety of mind, continually tossed about between hope and fear, and being on a certain day overwhelmed with grief, cast himself down in prayer before the altar in a church, and meditated within himself, saying, “Oh! if I but knew that I should still persevere,” and presently heard within him a voice from God, “And if thou didst know it, what wouldst thou do? Do now what thou wouldst do then, and thou shalt be very secure.” And straightway being comforted and strengthened, he committed himself to the will of God and the perturbation of spirit ceased, neither had he a mind any more to search curiously to know what should befall him hereafter, but studied rather to inquire what was the good and acceptable will of God, for the beginning and perfecting of every good work.
In all that thou doest, remember the end, and how thou wilt stand before a strict judge, from whom nothing is hid, who is not bribed with gifts, nor accepteth excuses, but will judge righteous judgment. O most miserable and foolish sinner, who art sometimes in fear of the countenance of an angry man, what wilt thou answer to God, who knoweth all thy misdeeds? Why dost thou not provide for thyself against the day of judgment, when no man shall be able to be excused or defended by means of another, but each one shall bear his burden himself alone? Now doth thy labour bring forth fruit, now is thy weeping acceptable, thy groaning heard, thy sorrow well pleasing to God, and cleansing to thy soul.
Editor’s Note: In 1968 Pope Paul VI reaffirmed Catholic teaching that contraception decisively separates the conjugal act from procreation between a man and woman bound together by the holy Sacrament of Matrimony, and thus constitutes a threat to that institution and the overall sanctity of the family. Humanae Vitae has indeed proven prophetic.
Over the past 50 years the so-called “sexual revolution” has legalized and made commonplace the evils of not only contraception, but also pornography, abortion and a wide array of sexual debauchery and perversion declaring itself under the guise of “pride” and human rights. These are now even enthusiastically supported by certain high-ranking Church officials.
ENCYCLICAL LETTER HUMANAE VITAE OF THE SUPREME PONTIFF PAUL VI TO HIS VENERABLE BROTHERS THE PATRIARCHS, ARCHBISHOPS, BISHOPS AND OTHER LOCAL ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE, TO THE CLERGY AND FAITHFUL OF THE WHOLE CATHOLIC WORLD, AND TO ALL MEN OF GOOD WILL, ON THE REGULATION OF BIRTH
Honored Brothers and Dear Sons, Health and Apostolic Benediction.
The transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships.
The fulfillment of this duty has always posed problems to the conscience of married people, but the recent course of human society and the concomitant changes have provoked new questions. The Church cannot ignore these questions, for they concern matters intimately connected with the life and happiness of human beings.
Very quickly will there be an end of thee here; take heed therefore how it will be with thee in another world. To-day man is, and to-morrow he will be seen no more. And being removed out of sight, quickly also he is out of mind. O the dulness and hardness of man’s heart, which thinketh only of the present, and looketh not forward to the future. Thou oughtest in every deed and thought so to order thyself, as if thou wert to die this day. If thou hadst a good conscience thou wouldst not greatly fear death. It were better for thee to watch against sin, than to fly from death. If to-day thou art not ready, how shalt thou be ready to-morrow? To- morrow is an uncertain day; and how knowest thou that thou shalt have a to-morrow?
2. What doth it profit to live long, when we amend so little? Ah! long life doth not always amend, but often the more increaseth guilt. Oh that we might spend a single day in this world as it ought to be spent! Many there are who reckon the years since they were converted, and yet oftentimes how little is the fruit thereof. If it is a fearful thing to die, it may be perchance a yet more fearful thing to live long. Happy is the man who hath the hour of his death always before his eyes, and daily prepareth himself to die. If thou hast ever seen one die, consider that thou also shalt pass away by the same road.
Today’s joint feast of Saints John Fisher (1469-1535) and Thomas More (1478-1535) serves as an inspiration to both clergy and laity in the Church and modern world. As a priest and bishop, John Fisher was martyred on June 22, 1535, for his opposition to the marriage of King Henry VIII to Anne Boleyn and his refusal to acknowledge Henry as supreme head of the Church of England. Two weeks later, on July 6, Thomas More, a husband and father, was martyred in the tower of London for the same reasons.
Thou art miserable wheresoever thou art, and whithersoever thou turnest, unless thou turn thee to God. Why art thou disquieted because it happeneth not to thee according to thy wishes and desires? Who is he that hath everything according to his will? Neither I, nor thou, nor any man upon the earth. There is no man in the world free from trouble or anguish, though he were King or Pope. Who is he who hath the happiest lot? Even he who is strong to suffer somewhat for God.
2. There are many foolish and unstable men who say, “See what a prosperous life that man hath, how rich and how great he is, how powerful, how exalted.” But lift up thine eyes to the good things of heaven, and thou shalt see that all these worldly things are nothing, they are utterly uncertain, yea, they are wearisome, because they are never possessed without care and fear. The happiness of man lieth not in the abundance of temporal things but a moderate portion sufficeth him. Our life upon the earth is verily wretchedness. The more a man desireth to be spiritual, the more bitter doth the present life become to him; because he the better understandeth and seeth the defects of human corruption. For to eat, to drink, to watch, to sleep, to rest, to labour, and to be subject to the other necessities of nature, is truly a great wretchedness and affliction to a devout man, who would fain be released and free from all sin.
A recent poll shows that almost three quarters of church-going Catholics are opposed to giving Holy Communion to the pro-abortion president.
Isabella Childs LifeSite News June 17, 2021
As the U.S. Conference of Catholic Bishops (USCCB) debates from June 16–19 whether or not President Joe Biden and other self-professed Catholic politicians in support of abortion should be able to receive Holy Communion, a recent poll shows that almost three quarters of church-going Catholics are opposed.
If thou wilt make any progress keep thyself in the fear of God, and long not to be too free, but restrain all thy senses under discipline and give not thyself up to senseless mirth. Give thyself to compunction of heart and thou shalt find devotion. Compunction openeth the way for many good things, which dissoluteness is wont quickly to lose. It is wonderful that any man can ever rejoice heartily in this life who considereth and weigheth his banishment, and the manifold dangers which beset his soul.